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Untranslatability and the World-Literary Debate

World literature lives largely in translation, yet some words, forms, and meanings resist crossing linguistic borders. The 'untranslatable' has become a rallying point for critics who fear that frictionless circulation erases the cultural specificity that comparison should preserve.

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Definition

The study of how translation shapes world literature and of the 'untranslatable' — terms, forms, and meanings whose resistance to translation marks the limits of frictionless circulation and the persistence of cultural difference.

Scope

Examines the role of translation and untranslatability in debates over world literature: Apter's critique of world literature as too easily translatable and marketable; Cassin's lexicon of untranslatable philosophical terms; Venuti's analysis of the translator's invisibility and domestication; and Damrosch's more optimistic claim that works can gain in translation. Concerns the politics and limits of literary transfer across languages.

Core questions

  • Does world literature depend on translatability, and at what cost?
  • What is the untranslatable, and what does it reveal about cultural and linguistic specificity?
  • Do works gain or lose when they travel in translation?
  • How do market forces and dominant languages shape what gets translated and consecrated?

Key theories

Politics of untranslatability
Apter argued that the dominant model of world literature presumes easy translatability and so risks erasing the resistant, untranslatable cores that mark genuine cultural difference.
The untranslatable as philosophical symptom
Cassin's lexicon treats untranslatables not as words that cannot be translated but as those whose translation is never finished, exposing conceptual differences embedded in languages.
Domestication and the translator's invisibility
Venuti showed how fluent, domesticating translation renders the translator invisible and assimilates foreign texts to target-language norms, raising ethical and political stakes for world literature.
Gain in translation
Damrosch argued, against pessimistic views, that works can gain in resonance and meaning as they enter new linguistic and cultural contexts.

History

Translation theory's interest in fidelity, domestication, and the foreign — developed by figures such as Venuti in the 1990s — fed into the world-literature debates of the 2000s and 2010s. Cassin's French Vocabulaire (2004), translated and adapted into the 2014 Dictionary of Untranslatables, and Apter's 2013 Against World Literature made untranslatability a central counterweight to circulation-optimistic accounts such as Damrosch's.

Debates

Frictionless circulation versus resistant difference
Whether world literature should celebrate the wide circulation enabled by translation or guard the untranslatable specificity that such circulation threatens to flatten.

Key figures

  • Emily Apter
  • Barbara Cassin
  • Lawrence Venuti
  • David Damrosch

Related topics

Seminal works

  • apter2013
  • cassin2014
  • venuti1995
  • damrosch2003

Frequently asked questions

Does 'untranslatable' mean a word can never be translated?
Not in the sense used by Cassin and Apter. An untranslatable is a term whose translation is never settled or complete — it keeps generating disagreement and remainder — rather than one that is literally impossible to render.

Methods for this concept

Related concepts