Systems of Belief Inventory (SBI)
Systems of Belief Inventory · Also known as: SBI, SBI-15
The Systems of Belief Inventory (SBI), developed by Holland, Currier, and Neimeyer in 2011, is a 15-item self-report measure designed to assess the coherence, flexibility, and adaptive function of an individual's worldview and meaning-making system. Originally validated in bereavement research, the SBI captures dimensions of spiritual and existential belief that predict psychological adjustment following loss or trauma. It measures three key aspects: existential meaning-making, negative religious coping, and hope. The scale is useful in grief counseling, trauma recovery, and any clinical context where worldview disruption occurs.
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When to use it
Use in grief counseling, bereavement support, and trauma recovery settings to assess meaning-making and identify distorted or rigid beliefs. Appropriate in mental health care for patients experiencing loss, serious illness, identity disruption, or existential crisis. Valuable in palliative and end-of-life care to assess spiritual resources and meaning. Useful in research on resilience, post-traumatic growth, and psychological adjustment following adverse life events. Less suitable for general population screening; better used in clinical populations with identified loss or trauma.
Strengths & limitations
- Comprehensive meaning measurement: captures multiple dimensions of belief system (existential meaning, spiritual faith, hope, and coping style) in a single, brief instrument.
- Predictive validity: subscale patterns predict psychological adjustment, depression, complicated grief, and recovery trajectories in diverse trauma and loss populations.
- Clinically actionable: subscale profiles directly inform treatment planning; low meaning scores suggest narrative or meaning-focused therapy; high negative coping scores suggest reframing work or spiritual counseling.
- Flexible administration: can be used as a change measure to track belief system shifts during treatment or natural recovery.
- Self-report bias: beliefs may be endorsed based on theological expectation or cultural convention rather than genuine conviction, especially regarding spiritual items.
- Cultural specificity: some items presume religious framework or Judeo-Christian theological language; validity in non-religious or non-Western populations requires caution.
- Transient state effects: belief system responses may fluctuate with mood state (e.g., depression lowers hope scores, grief heightens anger at God); temporal stability must be interpreted cautiously.
- Limited clinical utility without training: high negative coping scores require skilled interpretation; practitioners unfamiliar with spiritual counseling may over-pathologize temporary anger at God or spiritual questioning.
Frequently asked
What does it mean if someone scores high on both meaning and negative religious coping?
This profile suggests active spiritual/existential struggle. The person is engaged in meaning-making but is experiencing conflict, anger at God, or theological doubt. This is common in early grief or trauma processing. Monitor for chronicity; if high negative coping persists >12 months post-loss without reduction, it may indicate complicated grief requiring intervention.
How do I interpret low scores across all three subscales?
This pattern suggests widespread existential demoralization, possibly reflecting depression, despair, or profound loss of meaning. This is a clinical priority. Assess for suicide risk, major depression, and complicated grief. Do not assume the belief distortion is primary; treat concurrent depression first, then revisit meaning-making work.
Should I use the SBI with non-religious patients?
Yes, the SBI can be adapted for secular populations by reframing 'spiritual' and 'God' language as 'existential meaning,' 'life purpose,' or 'worldview.' Some items are inherently spiritual/religious; discuss with the patient whether they wish to respond or skip. The meaning and hope subscales are secular enough for most populations.
Is 'anger at God' a sign of distressed belief or part of healthy grieving?
Both are possible. Temporary anger at God is normative in grief and trauma processing, not pathological. Concern arises when anger becomes chronic, fused with shame or guilt, or blocks other emotions and coping. Use the pattern across subscales and temporal trajectory to differentiate: isolated anger lasting weeks is grief; anger + hopelessness + meaning loss lasting months suggests complicated grief needing intervention.
Sources
- Holland, J. M., Currier, J. M., & Neimeyer, R. A. (2011). The Systems of Belief Inventory: Factor structure and association with psychosocial outcome in bereavement. Psychological Assessment, 23(2), 311–321. link ↗
How to cite this page
ScholarGate. (2026, June 3). Systems of Belief Inventory. ScholarGate. https://scholargate.app/en/psychology-of-religion/systems-belief-inventory
Which method?
Set this method beside its closest kin and read them side by side — the library lays the books on the table; the choice is yours.
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