方法对比
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| 属灵福祉量表× | “善终”量表× | |
|---|---|---|
| 领域 | 姑息治疗 | 姑息治疗 |
| 方法族 | Process / pipeline | Process / pipeline |
| 起源年份≠ | 1982 | 2009 |
| 提出者≠ | Raymond F. Paloutzian and Craig W. Ellison | Ching and colleagues, Hong Kong |
| 类型≠ | Self-report | Self-report or proxy (bereaved family) |
| 开创性文献≠ | Paloutzian, R. F., & Ellison, C. W. (1982). Loneliness, spiritual well-being, and the quality of life. In L. A. Peplau & D. Perlman (Eds.), Loneliness: A sourcebook of current theory, research and therapy (pp. 224–237). Wiley. link ↗ | Ching, J. P., Cheng, Z. H., Cheung, K. C., & Leung, K. K. (2009). Development and validation of the Good Death Inventory in Hong Kong. American Journal of Hospice and Palliative Medicine, 26(1), 56–64. link ↗ |
| 别名≠ | SWBS | GDI, Good Death |
| 相关 | 5 | 5 |
| 摘要≠ | The Spiritual Well-Being Scale (SWBS) is a 20-item self-report measure of spiritual well-being encompassing both religious faith and existential meaning—two dimensions critical to quality of life at end-of-life. Developed by Paloutzian and Ellison in 1982, the SWBS has become a cornerstone assessment tool in palliative care, chaplaincy, and oncology to identify unmet spiritual needs, guide supportive interventions, and evaluate the impact of spiritual care programs on patient outcomes. | The Good Death Inventory (GDI) is a 20-item self-report measure assessing the patient's and family's perception of whether the death was 'good'—characterized by pain control, peace, meaningful closure, preparation, maintenance of dignity, and a sense that life was lived fully. Developed by Ching and colleagues in Hong Kong in 2009, the GDI operationalizes the multidimensional concept of a 'good death' into measurable dimensions, enabling clinicians and researchers to understand what makes end-of-life care meaningful and to identify deaths marked by distress or unfinished business. |
| ScholarGate数据集 ↗ |
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