Sociology of Religion
The sociology of religion studies religion as a social phenomenon — its forms, functions, and transformations, and its relation to other institutions and to social change.
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Scope
It covers religion and social integration, religious organizations and movements, secularization, and the relation of religion to economy, politics, and modernity.
Core questions
- What social functions does religion serve?
- How does religion relate to social order and change?
- Is modernity inherently secularizing?
- How do religious organizations form and evolve?
- How does religion shape economic and political life?
Key concepts
- Sacred and profane
- Social solidarity
- Protestant ethic
- Secularization
- Religious organization
- Civil religion
Key theories
- Religion and social solidarity
- Durkheim argued religion expresses and reinforces social solidarity, with the sacred/profane distinction at its core.
- Religion and economic ethics
- Weber linked the Protestant ethic to the spirit of capitalism, showing religion's effects on economic conduct.
- Plausibility and secularization
- Berger analysed religion as a socially constructed 'sacred canopy' and theorized secularization (a thesis he later revised).
History
Founded by Durkheim and Weber, the sociology of religion developed the secularization thesis mid-century (Berger, Wilson), which has since been heavily debated amid religious resurgence, the rise of religious markets theory, and global Pentecostalism.
Debates
- Is modernity secularizing?
- The classical secularization thesis is contested by evidence of persistent and resurgent religion worldwide.
Key figures
- Émile Durkheim
- Max Weber
- Peter Berger
Related topics
Seminal works
- durkheim-1912
- weber-1905
- berger-1967
Frequently asked questions
- What is the secularization thesis?
- The claim that modernization leads to the declining social significance of religion — influential but increasingly contested.