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| Dân tộc học thực địa× | Du canh dân tộc học× | |
|---|---|---|
| Lĩnh vực | Định tính | Định tính |
| Họ | Process / pipeline | Process / pipeline |
| Năm ra đời≠ | Early 20th century (Malinowski 1922; Geertz 1973) | 1920s (classical origins); refined 1990s–2000s |
| Người khởi xướng≠ | Bronislaw Malinowski; Clifford Geertz (interpretive tradition) | Rooted in classical anthropological fieldwork (Malinowski, 1922); systematised for sociological revisits by Michael Burawoy (2003) |
| Loại | Qualitative research design | Qualitative research design |
| Công trình gốc≠ | Geertz, C. (1973). The Interpretation of Cultures. Basic Books. ISBN: 978-0465097197 | Burawoy, M. (2003). Revisits: An outline of a theory of reflexive ethnography. American Sociological Review, 68(5), 645–679. DOI ↗ |
| Tên gọi khác | fieldwork ethnography, immersive ethnography, ethnographic fieldwork, site-based ethnography | extended ethnography, long-term fieldwork, sustained ethnographic study, longitudinal field research |
| Liên quan≠ | 6 | 5 |
| Tóm tắt≠ | Field-based ethnography is a qualitative research design in which the researcher immerses themselves in a social setting or community over an extended period, observing and participating in everyday life to understand cultural practices, meanings, and social dynamics from an insider perspective. It is the classical form of ethnography, grounded in sustained physical presence at a research site, and distinguished from archival, virtual, or document-only approaches by its central reliance on direct, embodied fieldwork. | Longitudinal ethnography is a qualitative research design in which a researcher conducts sustained, repeated fieldwork with the same community, organisation, or group across an extended period — months to decades. By returning to the field at multiple time points, the researcher captures how social processes, meanings, and structures evolve, making it the only qualitative method capable of directly observing change and continuity in lived experience. |
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