Linganisha mbinu
Pitia mbinu ulizochagua bega kwa bega; safu zinazotofautiana zinaangaziwa.
| Inventory ya Mifumo ya Imani (SBI)× | Kiwango cha Ushughulikiaji wa Kidini cha RCOPE kifupi× | |
|---|---|---|
| Nyanja | Saikolojia ya Dini | Saikolojia ya Dini |
| Familia | Process / pipeline | Process / pipeline |
| Mwaka wa asili≠ | 2011 | 1998 |
| Mwanzilishi≠ | James M. Holland, Jill M. Currier, & Robert A. Neimeyer | Kenneth I. Pargament, Bruce W. Smith, Harold G. Koenig, & Lennon Perez |
| Aina | Self-report | Self-report |
| Chanzo asilia≠ | Holland, J. M., Currier, J. M., & Neimeyer, R. A. (2011). The Systems of Belief Inventory: Factor structure and association with psychosocial outcome in bereavement. Psychological Assessment, 23(2), 311–321. link ↗ | Pargament, K. I., Smith, B. W., Koenig, H. G., & Perez, L. (1998). Patterns of positive and negative religious coping with major life stressors. Journal for the Scientific Study of Religion, 37(4), 710–724. DOI ↗ |
| Majina mbadala | SBI, SBI-15 | Brief RCOPE, RCOPE-14 |
| Zinazohusiana | 4 | 4 |
| Muhtasari≠ | The Systems of Belief Inventory (SBI), developed by Holland, Currier, and Neimeyer in 2011, is a 15-item self-report measure designed to assess the coherence, flexibility, and adaptive function of an individual's worldview and meaning-making system. Originally validated in bereavement research, the SBI captures dimensions of spiritual and existential belief that predict psychological adjustment following loss or trauma. It measures three key aspects: existential meaning-making, negative religious coping, and hope. The scale is useful in grief counseling, trauma recovery, and any clinical context where worldview disruption occurs. | The Brief RCOPE, developed by Pargament and colleagues (1998), is a 14-item measure that distinguishes between positive and negative religious coping strategies that individuals employ when facing major life stressors. Derived from the longer 105-item RCOPE, the Brief RCOPE captures how people use faith, prayer, spiritual reframing, and community support to manage illness, loss, and adversity, while also identifying religiously-based distress responses (e.g., spiritual anger, perception of abandonment by God). It has become a standard measure in health psychology, particularly in research on coping with serious illness, grief, and trauma. |
| ScholarGateSeti ya data ↗ |
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