Linganisha mbinu

	Kipimo cha Ustawi wa Kiroho	Orodha ya Kifo Kizuri
Nyanja	Huduma ya Faraja	Huduma ya Faraja
Familia	Process / pipeline	Process / pipeline
Mwaka wa asili	1982	2009
Mwanzilishi	Raymond F. Paloutzian and Craig W. Ellison	Ching and colleagues, Hong Kong
Aina	Self-report	Self-report or proxy (bereaved family)
Chanzo asilia	Paloutzian, R. F., & Ellison, C. W. (1982). Loneliness, spiritual well-being, and the quality of life. In L. A. Peplau & D. Perlman (Eds.), Loneliness: A sourcebook of current theory, research and therapy (pp. 224–237). Wiley.	Ching, J. P., Cheng, Z. H., Cheung, K. C., & Leung, K. K. (2009). Development and validation of the Good Death Inventory in Hong Kong. American Journal of Hospice and Palliative Medicine, 26(1), 56–64.
Majina mbadala	SWBS	GDI, Good Death
Zinazohusiana	5	5
Muhtasari	The Spiritual Well-Being Scale (SWBS) is a 20-item self-report measure of spiritual well-being encompassing both religious faith and existential meaning—two dimensions critical to quality of life at end-of-life. Developed by Paloutzian and Ellison in 1982, the SWBS has become a cornerstone assessment tool in palliative care, chaplaincy, and oncology to identify unmet spiritual needs, guide supportive interventions, and evaluate the impact of spiritual care programs on patient outcomes.	The Good Death Inventory (GDI) is a 20-item self-report measure assessing the patient's and family's perception of whether the death was 'good'—characterized by pain control, peace, meaningful closure, preparation, maintenance of dignity, and a sense that life was lived fully. Developed by Ching and colleagues in Hong Kong in 2009, the GDI operationalizes the multidimensional concept of a 'good death' into measurable dimensions, enabling clinicians and researchers to understand what makes end-of-life care meaningful and to identify deaths marked by distress or unfinished business.