Linganisha mbinu
Pitia mbinu ulizochagua bega kwa bega; safu zinazotofautiana zinaangaziwa.
| Uchambuzi Shirikishi wa Mihadhara Muhimu× | Uchanganuzi wa Wigo× | |
|---|---|---|
| Nyanja≠ | Mbinu za Kimaelezo | Utafiti wa Kimaelezo |
| Familia | Process / pipeline | Process / pipeline |
| Mwaka wa asili≠ | 1990s–2000s (emerged as integrated approach) | 1989 (Fairclough); 1987 (Potter & Wetherell) |
| Mwanzilishi≠ | Draws on Ruth Wodak, Norman Fairclough (CDA) and Kurt Lewin, Orlando Fals Borda (participatory action research) | Norman Fairclough; Jonathan Potter and Margaret Wetherell |
| Aina≠ | Qualitative research design and analysis approach | Method |
| Chanzo asilia≠ | Wodak, R., & Meyer, M. (Eds.). (2001). Methods of Critical Discourse Analysis. Sage. ISBN: 978-0761961543 | Fairclough, N. (1989). Language and power. Longman. link ↗ |
| Majina mbadala≠ | PCDA, participatory CDA, collaborative critical discourse analysis, action-oriented CDA | DA, Critical Discourse Analysis, Discursive Analysis |
| Zinazohusiana≠ | 6 | 2 |
| Muhtasari≠ | Participatory Critical Discourse Analysis (PCDA) integrates the ideology-exposing tools of Critical Discourse Analysis with the community-centred ethics of participatory action research. Researchers and community members jointly collect and analyse texts and talk to reveal how language constructs, legitimises, or contests unequal power relations — and then use those insights to drive concrete social change. | Discourse analysis is a qualitative research methodology that examines how language, communication, and power shape meaning, identity, and social reality. Developed across linguistics, sociology, and psychology (particularly by Norman Fairclough and Jonathan Potter), discourse analysis goes beyond content to analyze language use as a social practice that constitutes and reflects power relations, ideologies, and social structures. |
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