Linganisha mbinu

	Utafiti wa Kina wa Kijamii	Uchambuzi wa Hadithi
Nyanja	Mbinu za Kimaelezo	Mbinu za Kimaelezo
Familia	Process / pipeline	Process / pipeline
Mwaka wa asili	1920s (classical origins); refined 1990s–2000s	1967 (foundational); 2008 (canonical handbook)
Mwanzilishi	Rooted in classical anthropological fieldwork (Malinowski, 1922); systematised for sociological revisits by Michael Burawoy (2003)	Catherine Kohler Riessman (seminal synthesis, 2008); roots in Labov & Waletzky (1967)
Aina	Qualitative research design	Qualitative interpretive method
Chanzo asilia	Burawoy, M. (2003). Revisits: An outline of a theory of reflexive ethnography. American Sociological Review, 68(5), 645–679.	Riessman, C.K. (2008). Narrative Methods for the Human Sciences. Sage.
Majina mbadala	extended ethnography, long-term fieldwork, sustained ethnographic study, longitudinal field research	narrative inquiry, life history analysis, biographical research, Anlatı Analizi (Narrative Analysis)
Zinazohusiana	5	6
Muhtasari	Longitudinal ethnography is a qualitative research design in which a researcher conducts sustained, repeated fieldwork with the same community, organisation, or group across an extended period — months to decades. By returning to the field at multiple time points, the researcher captures how social processes, meanings, and structures evolve, making it the only qualitative method capable of directly observing change and continuity in lived experience.	Narrative analysis is a qualitative research method, synthesised canonically by Catherine Kohler Riessman (2008), that examines how individuals storise their lived experiences and construct meaning through the telling. Drawing on life history, biographical, and narrative inquiry traditions, it treats the story itself — not just its content — as the unit of analysis, attending to temporal sequence, plot structure, and the social context in which a narrative is produced.