Linganisha mbinu

	Orodha ya Kifo Kizuri	Kipimo cha Ustawi wa Kiroho
Nyanja	Huduma ya Faraja	Huduma ya Faraja
Familia	Process / pipeline	Process / pipeline
Mwaka wa asili	2009	1982
Mwanzilishi	Ching and colleagues, Hong Kong	Raymond F. Paloutzian and Craig W. Ellison
Aina	Self-report or proxy (bereaved family)	Self-report
Chanzo asilia	Ching, J. P., Cheng, Z. H., Cheung, K. C., & Leung, K. K. (2009). Development and validation of the Good Death Inventory in Hong Kong. American Journal of Hospice and Palliative Medicine, 26(1), 56–64.	Paloutzian, R. F., & Ellison, C. W. (1982). Loneliness, spiritual well-being, and the quality of life. In L. A. Peplau & D. Perlman (Eds.), Loneliness: A sourcebook of current theory, research and therapy (pp. 224–237). Wiley.
Majina mbadala	GDI, Good Death	SWBS
Zinazohusiana	5	5
Muhtasari	The Good Death Inventory (GDI) is a 20-item self-report measure assessing the patient's and family's perception of whether the death was 'good'—characterized by pain control, peace, meaningful closure, preparation, maintenance of dignity, and a sense that life was lived fully. Developed by Ching and colleagues in Hong Kong in 2009, the GDI operationalizes the multidimensional concept of a 'good death' into measurable dimensions, enabling clinicians and researchers to understand what makes end-of-life care meaningful and to identify deaths marked by distress or unfinished business.	The Spiritual Well-Being Scale (SWBS) is a 20-item self-report measure of spiritual well-being encompassing both religious faith and existential meaning—two dimensions critical to quality of life at end-of-life. Developed by Paloutzian and Ellison in 1982, the SWBS has become a cornerstone assessment tool in palliative care, chaplaincy, and oncology to identify unmet spiritual needs, guide supportive interventions, and evaluate the impact of spiritual care programs on patient outcomes.