Linganisha mbinu
Pitia mbinu ulizochagua bega kwa bega; safu zinazotofautiana zinaangaziwa.
| Utafiti wa Kijamii wa Kidijitali (Digital Autoethnography)× | Uchunguzi Simulizi× | |
|---|---|---|
| Nyanja≠ | Mbinu za Kimaelezo | Utafiti wa Kimaelezo |
| Familia | Process / pipeline | Process / pipeline |
| Mwaka wa asili≠ | 2000s–2010s | 2000 |
| Mwanzilishi≠ | Annette Markham; expanded through netnography work by Robert Kozinets | D. Jean Clandinin and F. Michael Connelly |
| Aina≠ | Qualitative self-reflexive design | Method |
| Chanzo asilia≠ | Markham, A. N. (2013). Undermining 'data': A critical examination of a core term in scientific inquiry. First Monday, 18(10). link ↗ | Clandinin, D. J., & Connelly, F. M. (2000). Narrative inquiry: Experience and story in qualitative research. Jossey-Bass. link ↗ |
| Majina mbadala≠ | online autoethnography, virtual autoethnography, digital self-ethnography, networked autoethnography | Narrative Analysis, Narrative Research, Life Story Method |
| Zinazohusiana≠ | 5 | 3 |
| Muhtasari≠ | Digital autoethnography is a qualitative research design in which the researcher systematically examines their own lived experience within digital environments — social media platforms, online communities, gaming worlds, digital workplaces, or other networked spaces — to illuminate broader cultural and social phenomena. Combining autoethnography's first-person reflexivity with the study of digital life, it treats personal digital traces, interactions, and self-representations as primary data. | Narrative inquiry is a qualitative research methodology that treats stories and life narratives as primary data, analyzing how individuals construct meaning and identity through storytelling. Developed by D. Jean Clandinin and F. Michael Connelly (2000), narrative inquiry examines the narratives people tell about their lives, experiences, and transitions, understanding that people make sense of experience through narrative. |
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