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| Ethnographic Content Analysis× | Digitalna etnografija× | |
|---|---|---|
| Oblast≠ | Anthropology | Kvalitativno |
| Porodica | Process / pipeline | Process / pipeline |
| Godina nastanka≠ | 1987 | Late 1990s – 2000s |
| Tvorac≠ | David L. Altheide | Christine Hine (virtual ethnography); Robert V. Kozinets (netnography) |
| Tip≠ | Reflexive, iterative qualitative analysis of documents and media | Qualitative research method |
| Temeljni izvor≠ | Altheide, D. L. (1987). Ethnographic content analysis. Qualitative Sociology, 10(1), 65–77. DOI ↗ | Kozinets, R. V. (2010). Netnography: Doing Ethnographic Research Online. Sage. ISBN: 978-1847875228 |
| Drugi nazivi | ECA, Reflexive Content Analysis, Qualitative Media Analysis, Altheide's Content Analysis | online ethnography, virtual ethnography, internet ethnography, netnography |
| Srodne≠ | 4 | 6 |
| Sažetak≠ | Ethnographic content analysis (ECA), developed by David Altheide, is a reflexive and iterative approach to the qualitative analysis of documents and media that blends the systematic coding of classic content analysis with an ethnographic sensibility toward meaning and context. Rather than fixing categories in advance and counting their occurrence, the analyst moves back and forth between concepts and data, letting categories emerge, change, and deepen as the corpus is read. The goal is to understand how meaning is constructed and patterned in texts — newspapers, reports, broadcasts, online media — much as a fieldworker comes to understand a setting. | Digital ethnography is a qualitative research method that adapts traditional ethnographic fieldwork to online and digitally mediated settings. Drawing on sustained participant observation, document collection, and sometimes interviews, the researcher immerses themselves in one or more digital communities — social media platforms, forums, gaming spaces, or messaging groups — to understand how culture, identity, and social practice are constructed through digital interaction. The approach recognises that online spaces are not merely reflections of offline life but distinctive sites of cultural production in their own right. |
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