Salīdzināt metodes
Apskatiet izvēlētās metodes blakus; rindas, kas atšķiras, ir izceltas.
| Digitālā hermeneitiskā fenomenoloģija× | Netnogrāfija× | |
|---|---|---|
| Nozare | Kvalitatīvās metodes | Kvalitatīvās metodes |
| Saime | Process / pipeline | Process / pipeline |
| Izcelsmes gads≠ | 2000s–2010s (digital adaptation of van Manen's 1990 framework) | 1997 (coined); 2010 (first comprehensive methodology book) |
| Autors≠ | Grounded in Max van Manen's hermeneutic phenomenology; digital adaptation developed by qualitative researchers from the 2000s onward | Robert V. Kozinets |
| Tips≠ | Qualitative research design | Qualitative research method |
| Pirmavots≠ | van Manen, M. (1990). Researching Lived Experience: Human Science for an Action Sensitive Pedagogy. State University of New York Press. ISBN: 978-0791404737 | Kozinets, R. V. (2010). Netnography: Doing Ethnographic Research Online. Sage. ISBN: 978-1847875907 |
| Citi nosaukumi | online hermeneutic phenomenology, digital HP, web-based hermeneutic phenomenology, virtual hermeneutic phenomenology | online ethnography, virtual ethnography, cyber-ethnography, digital ethnography |
| Saistītās | 6 | 6 |
| Kopsavilkums≠ | Digital Hermeneutic Phenomenology applies van Manen's hermeneutic phenomenological tradition to phenomena that are lived, shaped, or mediated through digital technologies and online environments. Rather than treating the digital channel as a mere convenience for data collection, this approach treats participants' online experiences as phenomena worthy of interpretive inquiry in their own right — asking what it means to live, relate, learn, or work in and through digital spaces. | Netnography is a qualitative research method that adapts the principles of cultural ethnography to the study of online communities and social media environments. Coined by Robert Kozinets in 1997 and systematised in his 2010 handbook, netnography treats digital spaces — forums, social networks, blogs, review sites — as naturally occurring field sites where communities gather, share meanings, and construct identities. The method combines unobtrusive observation of digital traces with active participation and, where appropriate, direct member interaction. |
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