Salīdzināt metodes
Apskatiet izvēlētās metodes blakus; rindas, kas atšķiras, ir izceltas.
| Salīdzinošā tiesību analīze× | Hermeneitiskā analīze× | |
|---|---|---|
| Nozare | Lauka metodes | Lauka metodes |
| Saime | Process / pipeline | Process / pipeline |
| Izcelsmes gads≠ | Late 19th century; formalised 1900 | 19th–20th century (Schleiermacher ~1819; Dilthey ~1883; Gadamer 1960; Ricoeur 1969) |
| Autors≠ | Gottfried Wilhelm Leibniz (early conceptualisation); Raymond Saleilles and Édouard Lambert (modern discipline, 1900 Paris Congress) | Friedrich Schleiermacher; Wilhelm Dilthey; Hans-Georg Gadamer; Paul Ricoeur |
| Tips≠ | Qualitative legal research method | Qualitative interpretive method |
| Pirmavots≠ | Zweigert, K., & Kötz, H. (1998). An Introduction to Comparative Law (3rd ed., T. Weir, Trans.). Oxford University Press. ISBN: 978-0198268598 | Gadamer, H.-G. (1975). Truth and Method (G. Barden & J. Cumming, Trans.). Seabury Press. (Original work published 1960 as Wahrheit und Methode). ISBN: 978-0826400185 |
| Citi nosaukumi | comparative law, legal comparison, comparative jurisprudence, CLA | hermeneutics, hermeneutical interpretation, interpretive hermeneutics, philosophical hermeneutics |
| Saistītās | 6 | 6 |
| Kopsavilkums≠ | Comparative legal analysis is a structured research method that examines how two or more legal systems — whether national, regional, or supranational — address a common legal problem. By placing rules, doctrines, and judicial decisions side by side, researchers identify convergences, divergences, and the underlying societal, historical, and political forces that shape legal solutions. The method is foundational to law reform, harmonisation efforts, treaty drafting, and academic legal scholarship. | Hermeneutic analysis is a qualitative interpretive method for uncovering the meaning of texts, documents, spoken discourse, or human actions. Rooted in 19th-century biblical and legal scholarship and systematised by Schleiermacher, Dilthey, Gadamer, and Ricoeur, it operates through the hermeneutic circle: the meaning of a part is understood through the whole, and the meaning of the whole is revised as parts are interpreted. The goal is not to measure or code, but to achieve a deepening, dialogic understanding of the object of interpretation. |
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