手法を比較

	Conversion Narrative Analysis	Implicit Religion Measurement
分野	Religious Studies	Religious Studies
系統	Process / pipeline	Process / pipeline
提唱年	1993	1998
提唱者	Lewis R. Rambo	Edward Bailey (implicit religion); Thomas Luckmann (invisible religion)
種類	Qualitative narrative analysis with stage model	Conceptual-empirical identification method
原典	Rambo, L. R. (1993). Understanding Religious Conversion. New Haven: Yale University Press. ISBN: 9780300065152	Bailey, E. I. (1998). Implicit Religion in Contemporary Society. Leuven: Peeters. ISBN: 9789042909632
別名	Conversion Story Analysis, Religious Conversion Narrative Coding, Testimony Analysis, Conversion Stage Analysis	Invisible Religion Analysis, Implicit Religion Fieldwork, Commitment-Integration-Intensity Analysis, Secular Sacred Identification
関連	3	3
概要	Conversion narrative analysis is a qualitative method for studying how people tell the story of becoming religious, changing faith, or intensifying commitment. Its leading framework is Lewis Rambo's Understanding Religious Conversion (1993), which treats conversion not as a single sudden event but as a process unfolding through interacting stages - context, crisis, quest, encounter, interaction, commitment, and consequences - shaped by personal, cultural, social, and religious forces. The method collects first-person accounts (interviews, testimonies, autobiographies), segments them into narrative units, codes them for stages, turning points, and rhetorical patterns, and interprets how converts retrospectively reconstruct their biography to make sense of the change. It is used across the psychology, sociology, and history of religion to analyze both the social process of conversion and the storytelling through which converts present a transformed self.	Implicit religion measurement is a method for identifying and assessing religious-like commitments in settings and lives that look entirely secular. It joins two traditions: Thomas Luckmann's The Invisible Religion (1967), which argued that in modern society religion has not vanished but migrated into a privatized 'sacred cosmos' outside the churches, and Edward Bailey's program of implicit religion, which gave the idea an empirical, fieldwork-based method. Bailey proposed three working criteria - commitments, integrating foci, and intensive concerns - by which a researcher can detect the quasi-religious in ostensibly non-religious activities such as life in a pub, devotion to a football club, patriotism, work, or consumption. The method combines ethnography and interviews to locate these functional equivalents of religion and to gauge how strongly they organize people's lives, treating apparently secular commitments as a site where the sacred persists in disguised form.