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| Autoetnografia con Elicitazione Visiva× | Autoetnografia× | |
|---|---|---|
| Campo | Qualitativo | Qualitativo |
| Famiglia | Process / pipeline | Process / pipeline |
| Anno di origine≠ | 2000s–2010s | Late 20th century (term coined 1979; method consolidated 1990s–2000s) |
| Ideatore≠ | Synthesised from Douglas Harper (photo elicitation, 2002) and Heewon Chang (autoethnography as method, 2008); popularised in education and health humanities research in the 2010s | Carolyn Ellis, Arthur Bochner, Norman Denzin (prominent theorists); David Hayano coined the term in 1979 |
| Tipo≠ | Qualitative self-study design | Qualitative research method |
| Fonte seminale≠ | Chang, H. (2008). Autoethnography as Method. Left Coast Press. ISBN: 978-1598741230 | Ellis, C. (2004). The Ethnographic I: A Methodological Novel about Autoethnography. AltaMira Press. ISBN: 978-0759100947 |
| Alias | VEA, photo-elicitation autoethnography, visual autoethnography, image-elicited autoethnography | auto-ethnography, AE, personal narrative research, self-ethnography |
| Correlati≠ | 3 | 6 |
| Sintesi≠ | Visual elicitation autoethnography (VEA) is a qualitative self-study method that combines the personal narrative orientation of autoethnography with the stimulus power of visual artefacts — photographs, drawings, or found images — to prompt and deepen autobiographical reflection. The researcher produces or selects images from their own life, then uses those images as elicitation tools to generate rich written or spoken narratives about a cultural phenomenon they have lived through, positioning the self as both researcher and research subject. | Autoethnography is a qualitative research method in which the researcher uses systematic self-reflection and personal narrative to examine their own experiences within a cultural, social, or organizational context. By treating the self as both subject and instrument, autoethnography connects individual lived experience to broader cultural patterns, making personal stories analytically and socially significant. It bridges autobiography and ethnography, producing accounts that are simultaneously evocative and scholarly. |
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