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Esamina i metodi selezionati fianco a fianco; le righe che differiscono sono evidenziate.
| Analisi documentale interpretativa× | Analisi del Discorso Interpretativa× | |
|---|---|---|
| Campo | Qualitativo | Qualitativo |
| Famiglia | Process / pipeline | Process / pipeline |
| Anno di origine≠ | 2000s (building on hermeneutic traditions from the 20th century) | 1980s–1990s |
| Ideatore≠ | Glenn Bowen (systematic method); Lindsay Prior (social use of documents) | Rooted in interpretivist social science; systematised by Norman Fairclough, Margaret Wetherell, and others |
| Tipo≠ | Qualitative document-based research method | Qualitative interpretive research approach |
| Fonte seminale≠ | Bowen, G. A. (2009). Document analysis as a qualitative research method. Qualitative Research Journal, 9(2), 27–40. DOI ↗ | Phillips, N., & Hardy, C. (2002). Discourse Analysis: Investigating Processes of Social Construction. Sage Publications. ISBN: 978-0761923343 |
| Alias | interpretive documentary analysis, hermeneutic document analysis, qualitative document analysis, interpretive textual analysis | IDA, interpretivist discourse analysis, discourse analysis (interpretive), meaning-focused discourse analysis |
| Correlati | 6 | 6 |
| Sintesi≠ | Interpretive document analysis is a qualitative method that systematically examines written, visual, or digital documents to construct meaning from them within their social, historical, and institutional contexts. Rather than simply counting content categories, it reads documents as social artefacts — asking not only what a document says, but what it does, who produced it, for what purpose, and what assumptions it encodes. The approach draws on hermeneutic and interpretive traditions to move between individual passages and the broader context in which they were created. | Interpretive discourse analysis is a qualitative approach that examines how language constructs social realities, identities, and meanings within specific contexts. Operating from an interpretivist epistemology, it treats texts and talk not as transparent windows onto the world but as active sites where meaning is negotiated, and it seeks to understand those meanings from the perspective of participants situated within their social and cultural worlds. |
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