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| Összehasonlító hermeneutikai elemzés – szövegközi értelmező kutatás× | Fenomenológia× | |
|---|---|---|
| Tudományterület≠ | Terepi módszerek | Kvalitatív módszerek |
| Módszercsalád | Process / pipeline | Process / pipeline |
| Keletkezés éve≠ | Mid-20th century (Gadamer 1960; comparative extension developed 1970s–1990s) | Early 20th century (Husserl ~1900–1913; Heidegger ~1927) |
| Megalkotó≠ | Hans-Georg Gadamer; Paul Ricoeur; Wilhelm Dilthey (hermeneutic tradition); comparative extension by cross-cultural and comparative religion scholars | Edmund Husserl (transcendental); Martin Heidegger (hermeneutic) |
| Típus≠ | Qualitative interpretive method | Qualitative research approach |
| Alapmű≠ | Gadamer, H.-G. (1975). Truth and Method (G. Barden & J. Cumming, Trans.). Seabury Press. (Original work published 1960) ISBN: 978-0826400185 | Moustakas, C. (1994). Phenomenological Research Methods. Sage. ISBN: 978-0803957466 |
| Alternatív nevek≠ | comparative hermeneutics, cross-textual hermeneutics, comparative interpretive analysis, CHA | Fenomenoloji, phenomenological inquiry, phenomenological analysis |
| Kapcsolódó≠ | 5 | 6 |
| Összefoglaló≠ | Comparative hermeneutic analysis is a qualitative method that applies hermeneutic interpretation across two or more texts, traditions, or discourses to reveal shared meanings, tensions, and divergences. Drawing on Gadamer's concept of the hermeneutic circle and Ricoeur's theory of text and meaning, it moves iteratively between the parts and the whole of each text while simultaneously holding multiple texts in dialogue, surfacing how different historical, cultural, or disciplinary contexts shape interpretation. | Phenomenology is a qualitative research approach that investigates how participants live through and make sense of a specific experience. Rooted in the philosophy of Edmund Husserl and extended by Martin Heidegger, it aims to reveal the essential structures of lived experience rather than to measure or predict outcomes. The two most widely applied variants are Husserl's transcendental phenomenology, which seeks universal essences, and Heidegger's hermeneutic phenomenology, which emphasises interpretation within context. |
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