Compara mètodes

	Conversion Narrative Analysis	Ethnography of Religion
Camp	Religious Studies	Religious Studies
Família	Process / pipeline	Process / pipeline
Any d'origen	1993	1973
Autor original	Lewis R. Rambo	Clifford Geertz (interpretive anthropology); long fieldwork tradition
Tipus	Qualitative narrative analysis with stage model	Field-based interpretive research method
Font seminal	Rambo, L. R. (1993). Understanding Religious Conversion. New Haven: Yale University Press. ISBN: 9780300065152	Geertz, C. (1973). The Interpretation of Cultures: Selected Essays (incl. 'Religion as a Cultural System'). New York: Basic Books. ISBN: 9780465097197
Àlies	Conversion Story Analysis, Religious Conversion Narrative Coding, Testimony Analysis, Conversion Stage Analysis	Religious Fieldwork, Participant Observation of Religion, Anthropology of Religious Practice, Thick Description of Religious Communities
Relacionats	3	3
Resum	Conversion narrative analysis is a qualitative method for studying how people tell the story of becoming religious, changing faith, or intensifying commitment. Its leading framework is Lewis Rambo's Understanding Religious Conversion (1993), which treats conversion not as a single sudden event but as a process unfolding through interacting stages - context, crisis, quest, encounter, interaction, commitment, and consequences - shaped by personal, cultural, social, and religious forces. The method collects first-person accounts (interviews, testimonies, autobiographies), segments them into narrative units, codes them for stages, turning points, and rhetorical patterns, and interprets how converts retrospectively reconstruct their biography to make sense of the change. It is used across the psychology, sociology, and history of religion to analyze both the social process of conversion and the storytelling through which converts present a transformed self.	Ethnography of religion is a field-based method in which the researcher spends an extended period living among and participating in the life of a religious community in order to understand its practices from within. Its interpretive form was crystallized by Clifford Geertz, whose 1973 essays - especially 'Religion as a Cultural System' in The Interpretation of Cultures - defined religion as a system of symbols that establishes powerful moods and motivations and casts an aura of factuality over a conception of the world. The method combines participant observation, field notes, and interviews with what Geertz called 'thick description': not merely recording what people do, but interpreting the layered meanings their acts carry. The aim is to render an unfamiliar religious world intelligible by attending to ritual, everyday practice, and the symbols through which a community makes sense of existence.