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| Nghiên cứu Lịch sử Cuộc đời Số× | Tự thuật dân tộc học× | |
|---|---|---|
| Lĩnh vực | Định tính | Định tính |
| Họ | Process / pipeline | Process / pipeline |
| Năm ra đời≠ | 2000s (digital turn in life history; rooted in life history tradition since ~1920s) | Late 20th century (term coined 1979; method consolidated 1990s–2000s) |
| Người khởi xướng≠ | Building on Goodson, Roberts, and broader biographical research traditions; digital extension from 2000s onward | Carolyn Ellis, Arthur Bochner, Norman Denzin (prominent theorists); David Hayano coined the term in 1979 |
| Loại≠ | Qualitative biographical research design | Qualitative research method |
| Công trình gốc≠ | Goodson, I., & Gill, S. (2017). The Narrative Turn in Social Research. In I. Goodson & M. Andrews (Eds.), Considering Counter-Narratives (pp. 1–24). John Benjamins. link ↗ | Ellis, C. (2004). The Ethnographic I: A Methodological Novel about Autoethnography. AltaMira Press. ISBN: 978-0759100947 |
| Tên gọi khác | digital life story research, DLHR, online life history method, digital biographical method | auto-ethnography, AE, personal narrative research, self-ethnography |
| Liên quan≠ | 5 | 6 |
| Tóm tắt≠ | Digital Life History Research is a qualitative biographical method that investigates how individuals construct, narrate, and preserve their life stories using digital tools and environments. It extends the classical life history tradition into online spaces — gathering data through video interviews, asynchronous email narratives, digital diaries, social media timelines, and multimedia life documents — to understand personal and social experience across time. | Autoethnography is a qualitative research method in which the researcher uses systematic self-reflection and personal narrative to examine their own experiences within a cultural, social, or organizational context. By treating the self as both subject and instrument, autoethnography connects individual lived experience to broader cultural patterns, making personal stories analytically and socially significant. It bridges autobiography and ethnography, producing accounts that are simultaneously evocative and scholarly. |
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