Jämför metoder

	Kritisk hermeneutisk fenomenologi	Interpretiv hermeneutisk fenomenologi
Ämnesområde	Kvalitativa metoder	Kvalitativa metoder
Familj	Process / pipeline	Process / pipeline
Ursprungsår	1960s–1990s (Gadamer 1960; van Manen 1990; critical synthesis developed through 1990s–2000s)	Philosophical roots 1927; methodological form 1990
Upphovsperson	Hans-Georg Gadamer (hermeneutic tradition); Max van Manen (pedagogical application); influenced by Frankfurt School critical theory	Martin Heidegger (philosophical basis); Max van Manen (research methodology)
Typ	Qualitative research approach	Qualitative interpretive research approach
Ursprungskälla	van Manen, M. (1990). Researching Lived Experience: Human Science for an Action Sensitive Pedagogy. State University of New York Press. ISBN: 978-0791404645	van Manen, M. (1990). Researching Lived Experience: Human Science for an Action Sensitive Pedagogy. State University of New York Press. ISBN: 978-0791404713
Alias	CHP, critical hermeneutics, critically-oriented hermeneutic phenomenology, hermeneutic phenomenology with critical lens	hermeneutic phenomenology, IHP, van Manen phenomenology, lived-experience hermeneutics
Närliggande	6	5
Sammanfattning	Critical hermeneutic phenomenology is a qualitative research approach that combines Gadamerian hermeneutics — the philosophical study of interpretation — with critical social theory to examine both the lived meaning of experience and the structural, ideological, and power-laden conditions that shape it. It asks not only 'what is this experience like?' but also 'what historical, social, and political forces produce and constrain it?' The approach is widely used in education, nursing, social work, and the human sciences.	Interpretive hermeneutic phenomenology is a qualitative research approach that investigates the meaning of lived experience through an explicit interpretive lens grounded in the hermeneutic tradition. Originating in Heidegger's hermeneutic ontology and developed as a research methodology by Max van Manen, it holds that human experience is always already interpreted and that understanding emerges through a circular movement between parts and wholes — the hermeneutic circle. The approach foregrounds the researcher's engaged, interpretive presence rather than bracketing it away.