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| Brief RCOPE religiös copingskala× | Systems of Belief Inventory (SBI)× | |
|---|---|---|
| Ämnesområde | Religionspsykologi | Religionspsykologi |
| Familj | Process / pipeline | Process / pipeline |
| Ursprungsår≠ | 1998 | 2011 |
| Upphovsperson≠ | Kenneth I. Pargament, Bruce W. Smith, Harold G. Koenig, & Lennon Perez | James M. Holland, Jill M. Currier, & Robert A. Neimeyer |
| Typ | Self-report | Self-report |
| Ursprungskälla≠ | Pargament, K. I., Smith, B. W., Koenig, H. G., & Perez, L. (1998). Patterns of positive and negative religious coping with major life stressors. Journal for the Scientific Study of Religion, 37(4), 710–724. DOI ↗ | Holland, J. M., Currier, J. M., & Neimeyer, R. A. (2011). The Systems of Belief Inventory: Factor structure and association with psychosocial outcome in bereavement. Psychological Assessment, 23(2), 311–321. link ↗ |
| Alias | Brief RCOPE, RCOPE-14 | SBI, SBI-15 |
| Närliggande | 4 | 4 |
| Sammanfattning≠ | The Brief RCOPE, developed by Pargament and colleagues (1998), is a 14-item measure that distinguishes between positive and negative religious coping strategies that individuals employ when facing major life stressors. Derived from the longer 105-item RCOPE, the Brief RCOPE captures how people use faith, prayer, spiritual reframing, and community support to manage illness, loss, and adversity, while also identifying religiously-based distress responses (e.g., spiritual anger, perception of abandonment by God). It has become a standard measure in health psychology, particularly in research on coping with serious illness, grief, and trauma. | The Systems of Belief Inventory (SBI), developed by Holland, Currier, and Neimeyer in 2011, is a 15-item self-report measure designed to assess the coherence, flexibility, and adaptive function of an individual's worldview and meaning-making system. Originally validated in bereavement research, the SBI captures dimensions of spiritual and existential belief that predict psychological adjustment following loss or trauma. It measures three key aspects: existential meaning-making, negative religious coping, and hope. The scale is useful in grief counseling, trauma recovery, and any clinical context where worldview disruption occurs. |
| ScholarGateDatamängd ↗ |
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