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| Skala Kesejahteraan Spiritual× | Patient Dignity Inventory× | |
|---|---|---|
| Bidang | Perawatan Paliatif | Perawatan Paliatif |
| Keluarga | Process / pipeline | Process / pipeline |
| Tahun asal≠ | 1982 | 2008 |
| Pencetus≠ | Raymond F. Paloutzian and Craig W. Ellison | Chochinov, Hassard, McClement, and colleagues (University of Manitoba) |
| Tipe | Self-report | Self-report |
| Sumber perintis≠ | Paloutzian, R. F., & Ellison, C. W. (1982). Loneliness, spiritual well-being, and the quality of life. In L. A. Peplau & D. Perlman (Eds.), Loneliness: A sourcebook of current theory, research and therapy (pp. 224–237). Wiley. link ↗ | Chochinov, H. M., Hassard, T., McClement, S., Hack, T., Kristjanson, L. J., Harlos, M., Speca, M., & Tool, T. (2008). The Patient Dignity Inventory: a novel way of measuring dignity-related distress in palliative care. Journal of Pain and Symptom Management, 36(6), 559–571. DOI ↗ |
| Alias≠ | SWBS | PDI, Dignity Inventory |
| Terkait | 5 | 5 |
| Ringkasan≠ | The Spiritual Well-Being Scale (SWBS) is a 20-item self-report measure of spiritual well-being encompassing both religious faith and existential meaning—two dimensions critical to quality of life at end-of-life. Developed by Paloutzian and Ellison in 1982, the SWBS has become a cornerstone assessment tool in palliative care, chaplaincy, and oncology to identify unmet spiritual needs, guide supportive interventions, and evaluate the impact of spiritual care programs on patient outcomes. | The Patient Dignity Inventory (PDI) is a 25-item self-report measure assessing dignity-related distress in patients with advanced cancer and life-limiting illness. Developed by Chochinov and colleagues at the University of Manitoba in 2008, the PDI operationalizes 'dignity' as a multidimensional construct encompassing illness-related functional decline, psychosocial concerns (fear, hopelessness, suicidality), body image distress, existential meaning, and social connection—dimensions often overlooked by symptom-focused assessment. The PDI enables clinicians to identify and address dignity threats systematically, preventing the existential despair that can accompany terminal illness even when physical symptoms are well-controlled. |
| ScholarGateSet data ↗ |
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