Bandingkan metode

	Fenomenologi Hermeneutik Kritis	Fenomenologi Interpretif
Bidang	Kualitatif	Kualitatif
Keluarga	Process / pipeline	Process / pipeline
Tahun asal	1960s–1990s (Gadamer 1960; van Manen 1990; critical synthesis developed through 1990s–2000s)	1927 (Heidegger); systematised for human sciences by van Manen in 1990
Pencetus	Hans-Georg Gadamer (hermeneutic tradition); Max van Manen (pedagogical application); influenced by Frankfurt School critical theory	Martin Heidegger (philosophical foundation); Max van Manen (methodological systematisation)
Tipe	Qualitative research approach	Qualitative interpretive research design
Sumber perintis	van Manen, M. (1990). Researching Lived Experience: Human Science for an Action Sensitive Pedagogy. State University of New York Press. ISBN: 978-0791404645	van Manen, M. (1990). Researching Lived Experience: Human Science for an Action Sensitive Pedagogy. State University of New York Press. ISBN: 978-0791404645
Alias	CHP, critical hermeneutics, critically-oriented hermeneutic phenomenology, hermeneutic phenomenology with critical lens	hermeneutic phenomenology, van Manen phenomenology, Heideggerian phenomenology, interpretive phenomenological inquiry
Terkait	6	5
Ringkasan	Critical hermeneutic phenomenology is a qualitative research approach that combines Gadamerian hermeneutics — the philosophical study of interpretation — with critical social theory to examine both the lived meaning of experience and the structural, ideological, and power-laden conditions that shape it. It asks not only 'what is this experience like?' but also 'what historical, social, and political forces produce and constrain it?' The approach is widely used in education, nursing, social work, and the human sciences.	Interpretive phenomenology is a qualitative research design that investigates the meaning people attribute to their lived experiences by combining phenomenological description with hermeneutic interpretation. Rooted in Heidegger's ontology and systematised for social and human sciences by Max van Manen, it moves beyond description to ask what an experience means within a person's broader lifeworld, cultural context, and situated understanding. The researcher's own interpretive horizon is treated as an analytical resource rather than a bias to eliminate.