विधियों की तुलना करें
चुनी हुई विधियों की आमने-सामने समीक्षा करें; भिन्नता वाली पंक्तियाँ रेखांकित हैं।
| Social Practice Theory Analysis× | Energy Cultures Framework× | |
|---|---|---|
| क्षेत्र | Environmental Sociology | Environmental Sociology |
| परिवार | Process / pipeline | Process / pipeline |
| उद्भव वर्ष≠ | 2012 | 2010 |
| प्रवर्तक≠ | Andreas Reckwitz; Elizabeth Shove, Mika Pantzar & Matt Watson | Janet Stephenson and colleagues (University of Otago) |
| प्रकार≠ | Qualitative framework analyzing practices as the unit of consumption | Interdisciplinary framework linking norms, practices, and material culture |
| मौलिक स्रोत≠ | Reckwitz, A. (2002). Toward a Theory of Social Practices: A Development in Culturalist Theorizing. European Journal of Social Theory, 5(2), 243-263. DOI ↗ | Stephenson, J., Barton, B., Carrington, G., Gnoth, D., Lawson, R., & Thorsnes, P. (2010). Energy cultures: A framework for understanding energy behaviours. Energy Policy, 38(10), 6120-6129. DOI ↗ |
| उपनाम | Practice Theory Analysis, Theories of Practice (Consumption), Materials-Competences-Meanings Analysis, Practice-Based Consumption Analysis | Energy Cultures Model, Stephenson Energy Cultures Framework, Norms-Material-Practices Energy Framework, Energy Behaviour Cultures Approach |
| संबंधित | 4 | 4 |
| सारांश≠ | Social practice theory analysis explains consumption and everyday behavior, including energy and resource use, by making the practice rather than the individual the unit of analysis. Andreas Reckwitz's 2002 synthesis defined a practice as a routinized type of behaving that links bodily and mental activities, things, knowledge, and meaning, drawing together strands from Bourdieu, Giddens, and others into a coherent culturalist alternative to choice-based theories. Elizabeth Shove, Mika Pantzar, and Matt Watson's The Dynamics of Social Practice operationalized this for empirical research, proposing that practices are constituted by three elements, materials, competences, and meanings, that must be actively linked in performance. The analytical move is decisive for sustainability: instead of asking how to change attitudes or nudge choices, the approach asks how resource-intensive practices like showering, driving, or heating come to be normal and how they might be reconfigured. It treats people as carriers of practices rather than as sovereign decision-makers. The result reframes environmental problems as problems of how practices are organized and reproduced. | The Energy Cultures Framework is an interdisciplinary tool for understanding why people, households, and organizations use energy as they do, and how that behaviour might change. Developed by Janet Stephenson and colleagues at the University of Otago and published in Energy Policy in 2010, it models energy behaviour as the dynamic interaction of three elements: cognitive norms (what actors believe and expect about energy), energy practices (what they actually do), and material culture (the technologies, buildings, and appliances they possess). These three reinforce one another, tending to lock an actor into a stable 'energy culture,' and they are shaped by external influences such as prices, policy, infrastructure, and markets that lie beyond the actor's immediate control. The framework was designed as a pragmatic bridge between psychological models that emphasize attitudes and sociological practice theories that emphasize routines and materials. Its purpose is both to explain entrenched energy behaviour and to identify where interventions can break a self-reinforcing pattern. It is widely used in energy-policy and behaviour-change research. |
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