Porovnat metody

	Terénní interpretativní fenomenologická analýza	Etnografie založená na terénním výzkumu
Obor	Kvalitativní metody	Kvalitativní metody
Rodina	Process / pipeline	Process / pipeline
Rok vzniku	1999–2009 (IPA seminal; field-based adaptation emerging 2000s–2010s)	Early 20th century (Malinowski 1922; Geertz 1973)
Tvůrce	Smith, Flowers & Larkin (IPA); field extension drawn from ethnographic fieldwork traditions	Bronislaw Malinowski; Clifford Geertz (interpretive tradition)
Typ	Qualitative research approach	Qualitative research design
Původní zdroj	Smith, J. A., Flowers, P., & Larkin, M. (2009). Interpretive Phenomenological Analysis: Theory, Method and Research. Sage. ISBN: 978-1412908344	Geertz, C. (1973). The Interpretation of Cultures. Basic Books. ISBN: 978-0465097197
Další názvy	Field IPA, Fieldwork IPA, Field-based IPA, Field-grounded interpretive phenomenology	fieldwork ethnography, immersive ethnography, ethnographic fieldwork, site-based ethnography
Příbuzné	5	6
Shrnutí	Field-based Interpretive Phenomenological Analysis (Field IPA) extends standard IPA by embedding data collection within naturalistic field settings. Rather than relying solely on retrospective interviews conducted away from the site of experience, the researcher enters the actual environment — a classroom, clinic, workplace, or community space — to gather field observations, artefacts, and in-context conversations alongside in-depth interviews. This produces a richer, more situated account of how participants make sense of their lived experience in the moment and place in which it unfolds.	Field-based ethnography is a qualitative research design in which the researcher immerses themselves in a social setting or community over an extended period, observing and participating in everyday life to understand cultural practices, meanings, and social dynamics from an insider perspective. It is the classical form of ethnography, grounded in sustained physical presence at a research site, and distinguished from archival, virtual, or document-only approaches by its central reliance on direct, embodied fieldwork.