قارن الطرق

	تحليل تأويلي مقارن	تحليل تأويلي
المجال	الأساليب الميدانية	الأساليب الميدانية
العائلة	Process / pipeline	Process / pipeline
سنة النشأة	Mid-20th century (Gadamer 1960; comparative extension developed 1970s–1990s)	19th–20th century (Schleiermacher ~1819; Dilthey ~1883; Gadamer 1960; Ricoeur 1969)
صاحب الطريقة	Hans-Georg Gadamer; Paul Ricoeur; Wilhelm Dilthey (hermeneutic tradition); comparative extension by cross-cultural and comparative religion scholars	Friedrich Schleiermacher; Wilhelm Dilthey; Hans-Georg Gadamer; Paul Ricoeur
النوع	Qualitative interpretive method	Qualitative interpretive method
المصدر التأسيسي	Gadamer, H.-G. (1975). Truth and Method (G. Barden & J. Cumming, Trans.). Seabury Press. (Original work published 1960) ISBN: 978-0826400185	Gadamer, H.-G. (1975). Truth and Method (G. Barden & J. Cumming, Trans.). Seabury Press. (Original work published 1960 as Wahrheit und Methode). ISBN: 978-0826400185
الأسماء البديلة	comparative hermeneutics, cross-textual hermeneutics, comparative interpretive analysis, CHA	hermeneutics, hermeneutical interpretation, interpretive hermeneutics, philosophical hermeneutics
ذات صلة	5	6
الملخص	Comparative hermeneutic analysis is a qualitative method that applies hermeneutic interpretation across two or more texts, traditions, or discourses to reveal shared meanings, tensions, and divergences. Drawing on Gadamer's concept of the hermeneutic circle and Ricoeur's theory of text and meaning, it moves iteratively between the parts and the whole of each text while simultaneously holding multiple texts in dialogue, surfacing how different historical, cultural, or disciplinary contexts shape interpretation.	Hermeneutic analysis is a qualitative interpretive method for uncovering the meaning of texts, documents, spoken discourse, or human actions. Rooted in 19th-century biblical and legal scholarship and systematised by Schleiermacher, Dilthey, Gadamer, and Ricoeur, it operates through the hermeneutic circle: the meaning of a part is understood through the whole, and the meaning of the whole is revised as parts are interpreted. The goal is not to measure or code, but to achieve a deepening, dialogic understanding of the object of interpretation.