Regression modelReligious StudiesCultural evolution / cliodynamicsModel

Moralizing Gods Database Analysis

Also known as: Big Gods Database Analysis, Seshat Moralizing-Gods Analysis, Cross-Cultural Big Gods Modeling, Moralizing High Gods Coding

OriginatorPeter Turchin and the Seshat: Global History Databank teamYear2015Sources3Related methods7

Moralizing gods database analysis is a cross-cultural quantitative method that codes the presence of moralizing or 'big' supernatural enforcers and measures of social complexity across many historical polities over time, then models their relationship. The exemplary infrastructure is the Seshat: Global History Databank, introduced by Peter Turchin and colleagues in 2015, which records hundreds of polities on standardized variables - population, territory, hierarchy, infrastructure, information systems, and religious features - with explicit sources and uncertainty codes. A high-profile 2019 Nature paper using Seshat data argued that complex societies tend to precede moralizing gods; that paper was retracted in 2021 over its treatment of missing data. The method is therefore best understood not as a settled finding but as a databank-driven analytical pipeline whose results depend critically on coding decisions, missing-data handling, and modeling of temporal and phylogenetic dependence.

Key highlights

  • Enables systematic, large-scale testing of macro-historical hypotheses about religion and social complexity that no single case study can address.
  • Built on a structured, source-documented databank (Seshat) with explicit uncertainty coding, making analyses auditable and reproducible.
  • Summarizes many organizational indicators into a defensible single complexity dimension via principal-components analysis.
  • Can incorporate spatial and phylogenetic structure to address the non-independence of related societies (Galton's problem).

Intuition

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How it works

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When to use it

Use moralizing gods database analysis when your question is genuinely comparative and historical - whether and how features of religion such as moralizing supernatural enforcement covary with, precede, or follow social complexity across many societies and long time spans. It is appropriate when you can draw on or build a structured databank (such as Seshat) with documented sources, explicit uncertainty codes, and time resolution, and when you can model spatial and phylogenetic non-independence. The method is well suited to testing macro-evolutionary hypotheses about religion and society and to re-analyses that probe the robustness of prior claims. It is poorly suited where the historical record is too sparse to distinguish absence from ignorance, where Galton's problem cannot be addressed, or where the research interest is in the meaning, experience, or local practice of religion rather than coarse cross-cultural patterns. Given the retraction history, it should be used with conspicuous attention to missing-data handling and pre-registered sensitivity analyses.

Strengths & limitations

Strengths
  • Enables systematic, large-scale testing of macro-historical hypotheses about religion and social complexity that no single case study can address.
  • Built on a structured, source-documented databank (Seshat) with explicit uncertainty coding, making analyses auditable and reproducible.
  • Summarizes many organizational indicators into a defensible single complexity dimension via principal-components analysis.
  • Can incorporate spatial and phylogenetic structure to address the non-independence of related societies (Galton's problem).
Limitations
  • Conclusions are extremely sensitive to missing-data handling - the central 2019 result was retracted in 2021 because unknown values were coded as absent.
  • Coding complex religious and political features into binary or ordinal variables loses meaning and embeds contestable interpretive judgments.
  • Historical sources are uneven, biased toward literate elites, and sparse for early or non-textual societies, limiting coverage and reliability.
  • Spatial and phylogenetic dependence is difficult to model fully, and residual shared history can masquerade as independent statistical support.

Common pitfalls

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Applications

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Frequently asked

Was it shown that complex societies cause moralizing gods, or the reverse?

Neither has been established by this line of work. A 2019 Nature paper reported that social complexity tended to precede moralizing gods, but the paper was retracted in 2021 after critics demonstrated that the finding depended on coding unknown (missing) values as 'absent.' The corrected analyses did not robustly support the original precedence claim. The honest current position is that the temporal and causal relationship remains contested; the method provides a framework for testing it, not a settled answer. Any presentation of the 2019 result should note its retraction.

What is the Seshat databank and why is it central to this method?

Seshat: the Global History Databank is a structured, expert-curated collection of time-coded data on hundreds of historical polities, described by Turchin and colleagues in 2015. For each polity at each time it records standardized variables - population, territory, hierarchy, infrastructure, information systems, ritual, and religious features - each tied to documented sources and explicit uncertainty codes. It is central because it makes systematic cross-cultural, longitudinal comparison feasible and auditable; the quality of any moralizing-gods analysis is inherited from how carefully these codes, and especially their uncertainty, are handled.

Why is missing-data handling such a big deal here?

Because the historical record is full of gaps, and whether you treat a gap as 'the feature was absent' or 'we do not know' can change the answer. Coding all unknowns as absences artificially pushes the apparent first appearance of a feature earlier or later and distorts timing comparisons. This is exactly what led to the 2021 retraction of the 2019 Nature paper. Best practice keeps an explicit unknown category, never equates missing with absent, uses principled imputation, and reports how conclusions shift under alternative assumptions through sensitivity analyses.

Sources

  1. 1.
    Turchin, P., Brennan, R., Currie, T., et al. (2015). Seshat: The Global History Databank. Cliodynamics: The Journal of Quantitative History and Cultural Evolution, 6(1), 77-107.
  2. 2.
    Whitehouse, H., et al. (2019). Complex societies precede moralizing gods throughout world history. Nature, 568(7751), 226-229. [RETRACTED 2021].
  3. 3.
    Whitehouse, H., et al. (2021). Retraction Note: Complex societies precede moralizing gods throughout world history. Nature, 595, E9.

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Cite this page

ScholarGate. (2026, June 23). Moralizing Gods Database Analysis. ScholarGate. https://scholargate.app/religious-studies/moralizing-gods-database-analysis