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| Κριτική Ερμηνευτική Φαινομενολογική Ανάλυση× | Κριτική Ερμηνευτική Φαινομενολογία× | |
|---|---|---|
| Πεδίο | Ποιοτικές Μέθοδοι | Ποιοτικές Μέθοδοι |
| Οικογένεια | Process / pipeline | Process / pipeline |
| Έτος προέλευσης≠ | 1996 (IPA); critical variant explicitly theorised in the 2000s–2010s | 1960s–1990s (Gadamer 1960; van Manen 1990; critical synthesis developed through 1990s–2000s) |
| Δημιουργός≠ | Jonathan A. Smith (IPA); critical extension developed within the IPA tradition by Smith, Flowers, Larkin and associated scholars | Hans-Georg Gadamer (hermeneutic tradition); Max van Manen (pedagogical application); influenced by Frankfurt School critical theory |
| Τύπος≠ | Qualitative research design and analytic approach | Qualitative research approach |
| Θεμελιώδης πηγή≠ | Smith, J. A., Flowers, P., & Larkin, M. (2009). Interpretative Phenomenological Analysis: Theory, Method and Research. Sage. ISBN: 978-1412908344 | van Manen, M. (1990). Researching Lived Experience: Human Science for an Action Sensitive Pedagogy. State University of New York Press. ISBN: 978-0791404645 |
| Εναλλακτικές ονομασίες | Critical IPA, CIPA, critical-lens IPA, critical interpretive phenomenology | CHP, critical hermeneutics, critically-oriented hermeneutic phenomenology, hermeneutic phenomenology with critical lens |
| Συναφείς≠ | 5 | 6 |
| Σύνοψη≠ | Critical Interpretative Phenomenological Analysis (Critical IPA) is a qualitative approach that combines the double-hermeneutic interpretive work of standard IPA with an explicit critical lens, examining not only how participants make sense of their experience but also how power, social structures, ideology, and systemic inequalities shape that experience. It retains the ideographic, person-centred rigour of IPA while asking whose interests are served and what is silenced or constrained. | Critical hermeneutic phenomenology is a qualitative research approach that combines Gadamerian hermeneutics — the philosophical study of interpretation — with critical social theory to examine both the lived meaning of experience and the structural, ideological, and power-laden conditions that shape it. It asks not only 'what is this experience like?' but also 'what historical, social, and political forces produce and constrain it?' The approach is widely used in education, nursing, social work, and the human sciences. |
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